When visiting aunty Kuʻulei Keakealani, someone who is known for collecting moʻolelo in Waimea, about my project I asked her about people with different perspectives that I should interview and so she gave me a list of potential people. I chose to interview 8 kamaʻāina from Waimea and asked them about their experiences growing up here based on their background. These people I chose have physically spent time around Hōkūʻula or spent time trying to understand the significance of this ʻāina. Everyone who spends time on ʻāina spends time with ʻāina differently, whether it's hunting, gathering, kilo, conservation or even for recreational use, we all spend time on ʻāina differently, which is why we all have a different relationship and perception of ʻāina.  For example, uncle Kanaina Case is a hunter who has been gathering from Kohala mountain since his childhood. I asked him questions particularly relating to how he navigated this mountain and his answers always lead to using Pu’u like Hōkūʻula as landmarks so that he along with his siblings wouldn't get lost in the forest. I also interviewed his sister, aunty Keomailani Case, although she obtained the same knowledge as her brother of using puʻu as landmarks, the connections she made between things within the environment was different then uncle Kananina. Two people who came from the same family, yet, both of them understand this place from two different perceptions. During my interviewing process, I recorded the conversation we had, of course with their permission, and after transcribing the interviews, I returned to the narrators that I interviewed, showed them what I had transcribed and was told whether or not I could use all of the information that was gathered.